影片库

Magdalena and Maria are two twin sisters who were separated at birth and know nothing of the other’s existence.  Maria runs away from the boarding school in which she was brought up and finds work as a cabaret performer in the cafés of Marseilles.  Magdalena lives with her adopted parents and works in an art gallery.  The two sisters are joined by an invisible bond which draws them towards the same tragic conclusion.　　Director Werner Schroeter has acquired a reputation as an experimentalist filmmaker, hailed by some as an underrated genius, reviled by others for being a peddler of self-indulgent kitsch.  Deux is arguably Schroeter’s most ambitious, unsettling and repulsive work to date.  The director certainly wastes no time in alienating his audience; from the first ten minutes of the film it is clear this is not going to be an easy ride.  The narrative cuts haphazardly between seemingly unconnected events, alternating between realism and stylised fantasy dream sequences, periodically shocking the spectator with graphic images of lesbian sex and a woman being slowly disembowelled.  Having several actors playing multiple parts only adds to the sense of artifice and utter confusion, which is a pity as there is manifestly a lot of great acting talent on show – not least of which is Isabelle Huppert.  The film’s sheer relentless grotesqueness and self-indulgence is so extreme, so unbridled, so stomach-churningly provocative, that it is hard to take any of it seriously.

影片讲述了一个传说中仙母如何帮助一位美丽公主摆脱皇室包办的婚姻，因为那个指定的贵族未婚夫不是公主的心上人，所以仙母将公主变成了“驴头人身”，并最终使一对有情人终成眷属。

花花公子阿兰（莫里斯·荣内特 Maurice Ronet 饰）在疗养院中进行了六个月的戒酒治疗。疗养即将结束，但他并不能肯定自己是否痊愈。他通过看书、抽烟、写日记、把玩手枪、剪贴报纸上关于死亡的报道来平复内心的恐惧与忧伤。他和美国的妻子分居，同时又与妻子的朋友莉迪亚（莱娜·斯克尔拉 Léna Skerla 饰）纠缠在一起。莉迪亚要求阿兰与妻子摊牌，与她生活在一起，但阿兰拒绝了。回到疗养院，阿兰在医生的鼓励下决定试着重新融入社会，接触自己的朋友们。在巴黎，他开始拜访昔日的朋友，却发现今时的人们全都背叛了从前的社会观、政治观，变得矫揉造作，没有人能够理解他，甚至对他进行明嘲暗讽。阿兰心中刚刚燃起的积极信念彻底地被摧毁了，他无法掩饰对这个世界的厌恶，再次陷入绝望之中。阿兰最后一次把自己灌醉，醒来之后，收拾完房间和行李，接了一个电话，读完一本费兹罗杰的小说，他拿出手枪朝着自己的心脏开了一枪。　　本片获第28届威尼斯电影节评审团特别奖。

巴黎戴高乐机场的意外滞留，让商人盖瑞（乔希·查尔斯饰演）重新审视自己匆忙奔波的生活，顿生厌倦逃离之意。同样想挣脱现实樊笼的还有宾馆清洁女工奥黛丽（阿奈斯·德穆斯捷饰演），机械重复的乏味工作让她度日如年。直到有一天，她发现自己果真肋生两翼，幻化成自由的飞鸟......

19世纪，描写美与丑的文学作品风靡一时。“美”之古怪亮丽，有供人欢愉的脱衣舞会所，有病势严重的私生子，有麻木不仁的上层人士，有父亲之命的婚姻，还有未遂企图的凌辱糟蹋，以及其他。“美”之感情丰富，既有美丽者如真爱，也有残酷者如恐惧与恨。被身处社会上层的爱人无情抛弃之后，可 怜的女人为了支付儿子的医药费，无奈旋舞于众人之前，卖弄色相。受迫于父亲之命，心早有所属的姑娘不得不面对即将于一位年逾古稀者结为夫妻的残酷现实。　　摄于1921年，法国马塞尔·莱皮埃导演，片头字幕中特别注明：这是一出“闹剧”，表达了莱皮埃对汤玛斯·英斯那种平凡的轶事式的题材的轻视，他以标新立异的形式讲述了西班牙舞女西比拉的悲剧命运。莱皮埃从法国的印象派画家和美国的格里菲斯以及瑞典的斯约斯特约姆的艺术成果中吸取营养，把特技作为重要的电影表现手段。影片中精练而完美的摄影技巧，使西班牙的户外风景和室内布景协调一致，并对剧情发展到起重要作用。影片还探讨了艺术技巧抒发激情的方法。

一个虚构的年代背景，经济萧条，人人自危，甚至要以人肉为食物赖以生存。　　一幢破败的房子里住在屠夫一家。他们亦靠屠宰人肉为食。诡秘荒诞的色调下，屠夫挥舞着明晃晃的刀宰杀人肉。而这幢楼，还住着各式充满诡异色彩的人物：吃蜗牛的住客、对自杀非常迷恋的女人，爱切罐头的男子……　　他们说过，如果没有外来的食物补给，那么自己人的肉也不会放过，小丑路易（多米尼克•皮诺 Dominique Pinon 饰）前来打工，闯入了这个荒唐的世界，成为大家眼里的盘中餐。然而，屠夫的女儿（玛希罗蒂杜娜Marie-Laure Dougnac 饰）却爱上了他，并设法帮助他逃过大劫，这片世界开始陷入了混乱和崩溃之中。

导演Robin veret历时两年拍摄完成，剧组上下30多人通力合作的这部以世界一次大战为背景的短片《在另一边》，讲述几个法国士兵组成的分遣队被敌方一个德国阻击手所牵制，他们的指挥官为了消除这个威胁，不惜以命换命·····　　开场，一个士兵因不敢察看另一边战壕的情况，使战友被阻击手一枪打死而牺牲。战争的惨烈来得如此之快，让我们迅速肃然进入剧情。随后法国指挥官通过谈话取得了士兵的信任，让他作为诱饵引诱阻击手。就在指挥官可以一枪打死阻击手的大好时机下，他却犹豫了。因为他不知道如果对方死了，那还有什么可以支撑他在这片战壕里活下去。　　是什么让指挥官在敌人面前手软，是什么使他在大功告成之际没办法开枪？我们在反思指挥官行为的时候，其实也在反思这场战争的无意义。战争使双方对峙，他们为了各自的国家，为了所谓的荣誉而战，其实凭的只是人本能的恐惧而活，每天的惶惶不安，唯有敌人的威胁才是活下去的斗志。当你看懂这部片子，明白这种悲哀，也就懂得了指挥官为什么没有开枪。　　（引自：微电影）

A steely special ops agent finds his morality put to the test when he infiltrates a crime syndicate and unexpectedly bonds with the boss's young son.

Paris and its suburbs. Two stories, four girls, four boys, on one molikan.com summer day that will change their lives forever.

Jonas, a 40 something Parisian, is still desperately in love with his ex-girlfriend Léa. When he knocks on her door to confess his feelings and she turns him down, he ends up at the café downstairs.　　Inspiration strikes and he sits down to write her a long love letter, dodging everything he was supposed to do that day. What begins as a last attempt to get her back surprisingly turns into a vivid musing on the state of his life.　　Over the course of a day, helped by a wisecracking bartender and an array of patrons from the neighborhood, Jonas has to face his past relationships, his uncertain future and, most of all, himself.

讲述了年轻人依莱亚斯，因为盗窃罪得到了为医院做两年紧急护士的判罚期间发生的故事。\r原来盗窃犯奥尔特加兄弟偷走了珠宝商的一批钻石，鲁迪趁机又将这批钻石偷走，在逃跑的路上不幸遇到了车祸。很快，这两个兄弟就追查到医院来，他们发疯似的想要找到那批钻石。与此同时，珠宝商也报了警，警察也赶到医院来侦查这个案件。在这个既有警察也有暴徒的医院里，依莱亚斯必须要步步小心才行。

我们真的了解父母吗 Anouk, 14岁, 在一个观察实践（实习）中发现了妈妈在保险公司工作时的另一个面目. 在成年人工作世界中整整一周的体验将怯懦胆小的小女孩的年轻命运彻底浇灌定型。启蒙，责任，理想与现实的裂痕，都是与孩童时代的道别.

Lila had a dream to become a dancer since she's a little. She went to Paris trying to make her dream come true. But soon she found out it's not what she thought, her dream was disillusioned. Then she decided to be as a stand-up comedian and a famous one to make her father proud..

Released in France as La Kermesse Heroique, Carnival in Flanders is set during the long-ago war between the Dutch and Spanish. A tiny village in Flanders is invaded by Spanish troops. The townsfolk have heard of Spanish cruelties in other towns, and decide to deflect the vanquishers by playing dead. This isn't terribly effective (you have to take a breath once in a while), so the wife of the burgomaster tries to soften up the invaders with a lavish carnival. So successful is this venture that the Spaniards allow the village to escape being decimated, or even taxed. An award-winner many times over, Carnival in Flanders was banned in Germany; evidently, Goebbels caught on that director Jacques Feyder and scenarists Bernard Zimmer and Charles Spaak were drawing deliberate parallels between the Spanish and the then-burgeoning Nazis.

在浪漫氤氲的法国巴黎，年轻姑娘娜塔莉（奥黛丽·塔图 Audrey Tautou 饰）曾经拥有完美的爱情和快乐的工作，但在一天清晨，意外的车祸夺走了她丈夫的生命，也掐灭了她美好的生活轨迹。她开始沉溺新工作来试图麻痹自己，也拒绝别人的感情。然而，当一位其貌不扬的瑞士同事马库 斯（弗朗索瓦·达米昂 François Damiens 饰）来到公司后，两人竟鬼使神差地渐生情愫，生活的味觉也似在慢慢复苏。但他们的交往却并不为外界看好，面对朋友们的不解和追求者的阻挠，两人将如何小心保护这份意外的爱情美味……　　电影改编自大卫·冯金诺斯的同名小说，该书曾同时入围法国四大文学奖并荣获十项文学最高殊荣，在法国畅销突破75万册。

乔尔（托马斯·南吉乔尔 Thomas N'Gijol 饰）和瑞吉斯（法布里斯·厄部埃 Fabrice Eboué 饰）是同父异母的兄弟。乔尔是一个地地道道的黑人，他痛恨自己的血统和外貌，将自己人生的全部失败都归结于种族歧视之中。瑞吉斯虽然没有乔尔这么“黑”，但他同样不愿意承认自己拥有一半的黑人血统，兄弟两人之间的关系也十分的糟糕。　　某日，传来了两人父亲去世的消息，父亲留下了一笔遗产，为了争夺这份遗产，兄弟两人之间发生了激烈的冲突，并且惹出了非常多的麻烦。这一切都被一位神秘的老妇人看在眼底，为了给兄弟两人一个教训，老妇人将他们传送回了奴隶年代，两兄弟成为了奴隶市场里挂牌出售的“商品”。

安东尼（布尔维尔 Bourvil 饰）是一个普通的再不能更普通的中年男人，一次意外中，他竟与黑帮老大萨洛扬（路易·德·菲耐斯 Louis de Funès 饰）相识了。对于萨洛扬的真实身份，老实的安东尼并没有任何的察觉，他只以为萨洛扬是一个难得的好心人，因为萨洛扬不仅赞助了他从那不勒斯到波尔多的全部旅费，还送给了他一辆超级豪华的轿车。　　就这样，安东尼怀着激动和兴奋的心情，开着闪亮的轿车开始了他的幸运之旅，然而，一路上，各种各样的麻烦接踵而至。原来，萨洛扬送给安东尼的轿车里藏有大量的黄金、钻石和毒品，他利用了安东尼的善良，让他间接成为了帮助自己运送赃物的“帮凶”，这个表面上看来天衣无缝的计划能否成功进行呢？

捷基女士（伊莎貝雨蓓 飾）在市郊高中任教物理30年，卻是學校裡地位最低的小人物，更成為學生口中「無聊的老師」，捷基女士保守、膽小的性格，讓她選擇縮在角落，佯裝無視眼前的一切。但在一次實驗意外後，捷基女士發現自己變得截然不同，危險的海德太太現身，一改先前古板的教學方式，一連串的神秘事件也接踵而來……。

马迪亚斯（尼古拉斯·迪佛休尔 Nicolas Duvauchelle 饰）和阿列西娅（茱莉亚·皮亚彤 Julia Piaton 饰）是一对相恋多年的情侣，阿列西娅一直都渴望能够和恋人携手步入婚礼的殿堂，但马迪亚斯似乎并没有什么动静。　　一次偶然中，马迪亚斯邂逅了名为朱丽叶特（丽姆·柯里奇 Reem Kherici 饰）的女子，朱丽叶特是一名婚礼策划师，两人之间产生了奇妙的化学反应，度过了激情四射的一夜。马迪亚斯非常不小心的将朱丽叶特的名片遗留在了口袋里，又碰巧被阿列西娅给发现了。阿列西娅误以为马迪亚斯正在偷偷的筹备两人的婚礼，心中期待值拉满，这两人之间的误会眼看着越来越大。

富有銀行家的妻子突然失蹤，繼而開啟充斥著秘密癖好、鋌而走險，以及精心欺瞞的迷炫世界。

A retired couple deeply in debt try to win a rock dance competition.A minister is suspected of tax fraud. A teenager makes the acquaintance of a pervert.

记者保拉为了追求杀害男友里沙尔的真正凶手，来到了亚特兰提克城，这是一个深受美国文化影响的地方，之后出现了一大堆像唐纳德、里查德、维德马克、多丽斯.沟口……有着怪名字的怪人。保拉在追寻真相的过程中，还卷入了政治阴谋和黑帮事件中。　　法国新浪潮电影大师戈达尔把美国好莱坞黑帮电影的所有元素用在这部非常刻意的政治恐怖片中，明显向该类型的大师萨缪尔富勒、尼古拉斯雷、霍华德霍克斯等做了模仿式的致敬，片中还涉及许多真实的政治背景和暗杀事件。整部影片虽然显得情节荒唐，较为做作，但导演通过流行音乐（其中一首是《北非碟影》中的“时光流逝”）、广告插画、气氛处理等方法展现深受美国流行文化影响和主导下的法国社会景象。以《美国制造》为标志，戈达尔的政治批判意识进入其后期阶段。他将电影的叙事惯例当作现实政治在电影艺术门类中的主要表现而加以痛烈的反对。为此，他对电影的表现手段进行了极富挑战性的探索。

吳宇森《縱橫四海》的原型。阿倫狄龍今趟「改邪歸正」，首次飾演執法者警探高文，為了搗破毒品交易，查案至海邊一個寧靜小鎮，邂逅上美豔的嘉菲(嘉芙蓮丹露)。可惜俊男美女的故事並不是快樂的保證，因為美人兒原來是販賣頭子兼老友的情婦。兩位好友一黑一白，愛上同一個女人，面對友情和愛情，該如何抉擇？梅維爾的簡約主義在本片盡情發揮，精要的對白、短促的場景、極少量的配樂，甚至連阿倫狄龍的演出也比其他電影更為內歛。開首一場械劫案，冷冽得來逼力甚強，借風借雨，營造氣氛，場面調度之精緻，絕非一般的類型片所及。梅維爾在影片拍攝期間已經抱恙，本片也成為導演的最終回。

和许多处于青春期的少女一样，罗拉（克丽丝塔·特瑞特 Christa Theret 饰）觉得自己的生活纠结成了一团乱麻。不仅仅是男友亚瑟（菲利克斯·穆阿提 Félix Moati 饰）的三心二意让她十分愤怒，她和母亲安娜（苏菲·玛索 Sophie Marceau 饰）之间的问题也似乎永远都得不到解决。然而，对于安娜来说，独自抚养一个个性叛逆而倔强的女儿究竟有多么辛苦只有她自己心里清楚，同时，在渐渐变得冷漠而陌生的女儿面前，安娜又何尝不是一个初出茅庐的“初学者”呢。　　好在事情的进展渐渐有了转机，在一连串的误解和矛盾中，母女二人之间的坚冰也在慢慢的溶解，当安娜和罗拉各自站在对方的角度来看待她们之间所发生的一切时，整个世界发生了翻天覆地的变化。

隐居多年的名作家奥诺夫，因其居所附近发生命案而成为疑犯，不料盘问的警长却是奥诺夫的忠实读者，对其作品情有独钟，一些盘问变成了相逢恨晚的知己对话，一些鲜为人知的往事也被一一道出……到底奥诺夫有罪否？死者是谁？

（转自IMDB）Pierre is a shy man whose sole focus in life is studying astrology in solitude, which is often difficult since he still lives at and studies in his parent's house. His parent's would rather he date and get married. He takes on this task with verve. Not knowing how to approach women in a romantic way, he watches how other men operate and tries to emulate them, most often without success. He ends up attracting the one woman he doesn't really want, a fun loving woman named Laurence who lives next door, but he becomes obsessed with Stella, a singer he sees on television. He believes her love song is being sung directly to him. As Pierre tries to get away from Laurence while pursuing Stella, he may miss the perfect match who may be right under his nose. Written by Huggo

巴黎“水堡”站附近的街区有好几家理发店，故事围绕着其中两家美发沙龙展开。主人公查尔斯生活拮据，却总喜欢说自己是王子一样的查尔斯，总是衣着光鲜地出现在人们面前。他跟对手贝贝各自带领一班人马为不同的美发店拉拢客人。最近，在美发沙龙里工作的女孩索尼娅正秘密策划着什么。老头穆拉特是一位坚持传统手艺的诗人理发店老板，他的理发店因为他不愿意降低价格而生意惨淡。查尔斯想盘下穆拉特的店，于是卖掉了所有家当拉拢自己工作的沙龙店的老板一起合作。但他的老板却想去法国郊区开店，计划最终落空。索尼娅和店里一位编发师合作，准备实行她的秘密计划：把会发光的材料编在头发里，她还找了乐队给她做广告。游手好闲的穆萨经历了几次生意失败后，被查尔斯派去跟踪索尼娅。他发现了索尼娅的秘密与一辆货车有关。与此同时，贝贝也从索尼娅的合作伙伴那里发现了新材料秘密。于是，发现秘密的两人偷了货车，不料货车里没有索尼娅购买的新材料。贝贝出手打伤了穆萨。随后穆萨去找查尔斯坦白一切。索尼娅找到贝贝当众揭穿他是小偷，并狠狠教训了他一顿。最终，诗人理发师离世，他把他的诗遗赠给了查尔斯。查尔斯振作精神，穿上新衣服，又回到了水堡站附近的大街上招揽顾客。生活还在忙碌地继续着。

导演克里斯托夫·巴拉蒂继处女作《放牛班的春天》之后再次演绎合唱团的故事， 怀旧的情绪，热情洋溢的人物，竖立起了一座法式平民电影的丰碑，甫一上映，再创票房佳绩。　　本片发生的背景为1935年至1937年的法国。当时正是法国“人民前线”(popular front)运动高峰时期，法国国际工会(SFIO)第一次带领工人阶级取得了国家的合法政权。在一批社会主义积极分子的领导下，当时的法国社会上上下下开始了一系列的工人权益斗争运动。劳资关系变得空前的紧张。在普遍的罢工和呼吁改革的压力下，许多工人确实得到了福利及待遇的提高。但是，在很多地方，工人的待遇不但没有提高，反而因为工厂的倒闭以及当时的经济大萧条而陷入了更加艰苦的境地。　　本片的主人公剧院舞台经理辟谷(杰拉尔·朱诺饰演)便是深受打击的一位。而祸不单行的是他的老婆也在这个时候背叛了他，跟着别的男人跑了，只留他和儿子相依为命。谁知，儿子因为上街拉手风琴卖艺，自己指控无抚养能力，儿子也因此被行政机关强制带走。同时，辟谷所在的剧院也被当地的官员查封，他彻底的陷入了绝望的境地。　　若是辟谷在这个时候选择一死了之故事也就没什么说的了，戏剧性的是他在遭受打击之后并没有选择就此沉沦，相反他重新鼓舞了斗志，并且想要自己组织一场戏剧演出以此来振奋自己的生活。于是他找来了同样已经失业的古怪的歌舞男杰克·杰克特和理想主义的革命青年埃米尔。随后他们开始自己动手修缮了破败的剧院，组织了一群失业青年来共同加入他们。并且还意外的找到了色艺俱佳的女演员杜丝。所有参加这场演出的人都没有收到任何的报酬，可是大家的热情同样十分高涨。因为这场演出，让许多人的生命中重新有了希望。

在一副未完成的画中，画中的人搞起了等级社会，画全人歧视没画完人，更不把线稿人放在眼里。画之国的城堡被画全人蜡烛大帝所掌控，他把没画完人和线稿人驱逐到森林中。画全人拉莫和没画完人克莱尔相爱，遭到了蜡烛大帝的追逐围捕。机缘巧合拉莫遇上了克莱尔的朋友罗拉和线稿人布吕姆，三人被追到了食人森林里。他们决定去寻找消失的画家，让其完成这幅未完成的画，为没画完人和线稿人涂上色彩。在寻找的路上，三人跌出画中，来到了画家的画室。邂逅了闲卧窗边迷人的夫人、脾气不太好的画家自画像、语速很快的蓝色小丑。他们穿梭在画与画中，在威尼斯的狂欢节里奔跑，遇到死神的追逐，最终回到了画室，虽未找到画家，但得到了画画的技巧。　　而另一边，克莱尔被捕，没画完人和线稿人被拉去做劳工，蜡烛大帝在着手一场仪式，得到颜料和技巧的拉莫一行人回来的道路险境丛生，最终他能否赋予没画完人和线稿人色彩呢。

落寞的青年亚历克斯（德尼·拉旺 Denis Lavant 饰）独自徘徊巴黎街头，他的女友移情别恋，不久又要去服兵役，钟爱的电影事业前景模糊。偶然机缘，亚历克斯进入一个私人聚会，并结识了美丽的女孩蜜蕊拉（蜜蕊拉·皮雷 Mireille Perrier 饰）。蜜蕊拉此前与男友伯纳情深意笃，为了爱情她甘愿奉献一切，这却让对方无法承受如此炽烈的感情，只能选择逃避。相同的境遇让他们走到一起，互诉各自的情感经历，两人的心由此更加贴近。亚历克斯和蜜蕊拉相互依偎，空气中弥漫着悲伤无望的气味……　　本片为莱奥·卡拉克斯（Leos Carax）导演处女作，并荣获1984年戛纳电影节青年奖。

该系列影片主要讲述一伙年轻的犹太人在法国做生意的故事，到了第三集，故事背景转入中国温州与上海，故事的主人公转干起卖鞋生意，并有一些中国的生意合作伙伴。

苏菲（桑德里娜·伯奈尔 Sandrine Bonnaire饰）在中产阶级乐里芙家做女佣，她千方百计隐藏着自己不识字的秘密。性格内向的苏菲内心非常敏感，事事留神不犯差错，并得到了主人家的认同。乐里芙一家对苏菲彬彬有礼，同时也昭示出主仆间的不同等级。　　在镇上的邮局，苏菲认识了同属穷人阶级的珍（伊莎贝尔·于佩尔 Isabelle Huppert饰）。珍对有钱人充满了扭曲的愤恨心理，成为苏菲的好友后，她从没有停止过煽动苏菲，让她与富人阶级决裂。矛盾一步步走向无可调和的地步，苏菲的秘密在乐里芙家曝了光，和谐的外壳瞬间倒坍，珍和苏菲的反抗如同狂风骤雨……

午夜，香港维港一艘私人游艇，亿万富翁奈里欧·温奇（米基·马诺洛维克 Miki Manojlović饰）离奇淹死。作为势力庞大的W集团的创始人和大股东的奈里欧并没有正式的继承人，他将把所有的财富赠给他的秘密养子拉戈·温奇（托莫·希思黎 Tomer Sisley饰）。二十年前奈里欧在南斯拉夫的孤儿院收养了男孩拉戈。然而继承这大笔遗产的拉戈，却遭遇了一连串错从复杂的暗杀与陷害，一场扑朔迷离的生死决斗就此上演。　　由法国导演吉勒莫·塞勒执导的影片《决战豪门》，改编自比利时漫画家菲利普·弗朗柯的同名漫画。影片横跨法国、美国、香港、东欧各国拍摄，加之不断穿梭在回忆与现实中险象环生的故事情节，荣获2012年第38届美国电影电视土星奖最佳国际电影提名。

侯麦《人间四季》的最后一部。马嘉利（碧翠丝·罗曼德 Béatrice Romand 饰）是一名大龄剩女，有一个儿子和一片葡萄园，过着自给自足的生活。伊莎贝拉（玛丽·瑞莱 Marie Rivière 饰）一直担心着马嘉利的终身大事，她不愿她的密友在孤独中度过晚年。伊莎贝拉以马嘉利的名义偷偷在报纸上登了交友广告，没想到来者热拉尔（阿兰·利博 Alain Libolt 饰）正是自己中意的类型，一个善意的举动使得两个好友落到了尴尬的境地。　　罗欣（Alexia Portal 饰）是马嘉利儿子的女友，但她真正喜欢的，却是和年长的马嘉利呆在一起。罗欣也想在马嘉利的爱情道路上出一份力，但她所做的，居然是将自己的前男友，一名年长的哲学教授介绍给马嘉利，但哲学教授显然仍对罗欣恋恋不忘。马嘉利孑然一身的生命里突然闯进了两个男人，秋天就快要结束了，但这一团剪不断理还乱的关系却还在继续着。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

影片开始是纪录片风格的打斗场面：一群蝎子跟老鼠对抗；接着呈现出游击队跟主教军的斗争；贯串全片多是违反一般常规的视觉形象，而自由的程度也大得惊人 ：发怒的蝎子、维苏威火山喷出的熔岩和带有纪录性的场面；极端超现实场面、标新立异的场面交替出现：如一头母牛躺在一个年轻女孩的床上；基督变成了性虐待狂患者；作父亲的毫无感觉地开枪射杀自己的小孩，当仆人房舍起火，他却置之不理，甚至一辆牛车穿入房间，他也视若无睹；爱人们朝夕渴望相聚，但见面后却感到无所适从，只有进行集体损毁，将犁耙、长颈鹿、圣诞树焚烧；两个主教从楼上被仍了下来。更有甚者，一对爱人的眼睛被挤出，手被咬掉，在一条狭窄街道的碎石上翻滚着，同时可以听见艾吕声音唱到“爱情，爱情，爱情呀！”一种近乎神秘的爱情概念作为一种可以改变一切的，可以为人们赎罪的东西……

故事发生在第一次世界大战前后，著名的英国作家Lewis，一位已年近四十的男人，带着一点阴沉的优雅。和妻子出现巨大矛盾后在1909年来到印度洋的波旁岛(Bourbon Island)放空，遇到了年轻善良且光彩夺目的女主角罗森Rosenn，这段经典美好的邂逅在明亮与欢乐中不断发展变化，在这段刻骨铭心的爱恋中，睿智健谈的Lewis却因为这段亲密关系表现出了另一种姿态“高尚的卑鄙小人”……这是一场爱与怜悯的角力

一个穷途末路的老太太走上了贩毒道路，穿梭于一群年轻男人之间，斗智斗勇、轻松诙谐地化解了重重险境。这部另类犯罪片从头至尾充满了令人捧腹的法式幽默。女主角伯纳蒂特·拉方特自1950年代出道，是特吕弗和夏布罗尔两大法国电影新浪潮干将的处女作女主角，从影五十五年来已参演180多部影视剧，曾两度荣获法国电影凯撒奖，与之配戏的是西班牙国宝级女演员、阿莫多瓦御用明星卡门·毛拉，两位女星擦出笑果无数。

鲍伯是一个赌徒，年纪不小，运气却不好。本片描写他的好友—一个高级警官，跟朋友计划抢劫一家赌场的故事，发生在夜晚的巴黎蒙马特区的暗处。原以为计划天衣无缝的鲍伯走进赌场开始赌博，却不知道那些警察早已经伺机等在一旁了。

愛麗絲與瑟琳住在緊密相連的房子裡。她們是好朋友，而同為八歲的兒子戴歐和瑪星，也常常玩在一起。瑟琳的兒子瑪星不幸從臥室的窗戶墜落身亡，愛麗絲雖在現場卻無法救他。悲傷的瑟琳責怪愛麗絲沒有救她的兒子，她們的友情也逐漸決裂。瑟琳變得越來越鬼祟，愛麗絲擔心她有可能會對自己的兒子戴歐進行報復…

故事发生在1977年的法国，罗伯特（法布莱斯·鲁奇尼 Fabrice Luchini 饰）是一位作风十分独断专行的工厂老板，他不仅对手下的工人们十分严格苛刻，在家庭里亦是一位不折不扣的“大丈夫”。长久以来的压迫令工人们愤怒的呼号声到达了顶峰，他们举行了规模浩大的罢工示威，他们要更少的工作和更多的薪水，还逼迫罗伯特下台。　　就在这个节骨眼上，罗伯特那平日里默默无闻的妻子苏珊娜（凯瑟琳·德纳芙 Catherine Deneuve 饰）站了出来，她不仅利用自己灵活的社交手腕安抚了工人们的愤怒，甚至让他们乖乖的回到了各自的工作岗位之上。在苏珊娜的领导之下，工厂恢复了生产，工人们的工作条件得到了改善，然而，对于这一切，此时正在外地疗养的罗伯特一无所知。

故事发生在1860年的巴黎，杜弗先生（安德烈·加布里埃洛 André Gabriello 饰）带着妻子（雅内·马尔肯 Jane Marken 饰）、女儿昂利艾特（西尔维娅·巴塔耶 Sylvia Bataille 饰），以及在店里帮忙的小伙计安纳道尔（Paul Temps 饰）一起前往乡间度假，他们的目的地是布兰叔叔（让·雷诺阿 Jean Renoir 饰）经营的小旅店。　　乡间的景色十分的怡人，气温也恰到好处，吃过晚饭后，杜弗先生带着安纳道尔去钓鱼了，亨利（Georges D'Arnoux 饰）和赫多尔夫则陪着杜弗太太以及昂利艾特去湖上划船。哪知道杜弗夫人和赫多尔夫之间竟然碰撞出了激情的火花，而昂利艾特也难敌亨利的热烈攻势，顺势倒在了他的臂弯中。

故事发生在17世纪的法国，达达尼昂（樊尚·埃尔巴兹 Vincent Elbaz 饰）是一名心里怀揣着梦想的天真少年，梦想着自己能够成为名扬千里的火枪手。只身一人来到巴黎的达达尼昂，在一场意外之中结识了三名真正的火枪手阿托斯（海诺·弗兹 Heino Ferch 饰）、波托斯（格莱高利·嘉德波瓦 Grégory Gadebois 饰）和阿拉米斯（格雷戈里·德朗杰尔 Grégori Derangère 饰），四人很快就结下了坚实的友谊。之后，达达尼昂还邂逅了王后的闺蜜，温柔美丽的康丝坦斯（戴安娜·阿姆夫特 Diana Amft 饰），他瞬间就坠入了爱河。　　王后在暗地里和白金汉公爵保持着情人的关系，在一次误打误撞之中，她将国王送给自己的项链转赠给了情人，这下可急坏了王后。

“我不在乎你是否完全属于我……只要我爱的人一直在我身旁，即使他爱的是别人。”　　1942年巴黎，Jean（杰瑞米·雷乃 Jérémie Renier 饰）和Philippe（布鲁诺·托德契尼 Bruno Todeschini 饰）这两位青年同志恋人冒着生命危险，庇护一个孩童时的犹太朋友-Sarah Yvonne（露易丝·莫诺特 Louise Monot 饰），她的家人都被盖世太保杀害了。他们三人挣扎求存，在这个没有怜悯的社会组成一个临时家庭。Jean的不肖兄弟Jacques（尼古拉斯·高布 Nicolas Gob 饰）是个盖世太保的走狗，他出现后，他们三人的关系受到威胁。当Jean的同志身份被暴露，并且被指控与一名纳粹分子有染之时，一场悲剧正在徐徐展开……