影片库

巴黎鲁贝区的圣诞夜。警队队长德奥在区内巡逻。目睹被烧坏的汽车，暴力打架…… 每日面对的都是贫困、欺诈和求救等状况，德奥一眼便知道谁是谁非。路易刚从警察学院毕业，加入了德奥的小队。路易年轻又没有经验，很容易被人误导，经常误解所遇到的人和事。德奥和路易接报调查一名老妇被谋杀的案件。老妇邻居的两个年轻女子歌迪亚和玛莉被捕。她们是瘾君子、酒鬼和恋人……

During the cold and rainy off-season a man arrives in a seaside town and, giving his name only as Pierre, checks into the only hotel which remains open. His arrival arouses curiosity and a degree of suspicion, as people note that he appears to know the area, yet gives no explanation for his presence at that bleak time of year in the dead-end town.

青年阿拉丁（凯文·亚当斯 Kev Adams 饰）在一次偶然的事件中得到一把神灯，触摸这把神灯就会出现一位神仙来满足他的愿望，穷小伙阿拉丁爱上了王国的公主（凡妮莎·吉德 Vanessa Guide 饰），但邪恶的魔法师百般阻挠……

A vice inspector for the Paris police takes special interest in the plight of drug-addicted Lucky whom he considers to be more victim than criminal.

二战中德军节节败退，但战事的失利没能阻止德军在他们的法国殖民地的大屠杀，相反德军开始了更加疯狂的屠杀。巴黎的医生于连（菲利浦•诺瓦雷 Philippe Noiret 饰）由于感到城里日渐紧张的气氛，他怕家人遭遇不测，于是安排了他的妻子和孩子回乡下暂避风头。　　于连送了妻子回乡不觉已过一段时间，他决定回乡探望家人。孰料他回到乡下，看到的只剩斑斑血迹，残忍的德军对这条小村庄进行了屠杀。　　愤怒的于连在村里的老屋内找到了一杆老枪。于连决定向德军举起复仇之剑！

艾迪安（伯努瓦·马吉梅 Benoît Magimel 饰）的发迹史并不光彩，甚至可以说非常丑陋。虽然他当上了跨国企业的新任总裁，一时风光无限。但是，艾迪安过去所作所为，仍为人不齿。他是靠搭上总裁女儿（朱莉·葛耶 Julie Gayet 饰）得到了女婿的身份，期间还参与了多次肮脏的商业交易。这些罪过让艾迪安上台时内心非常纠结。或许是良心发现，让他对过去犯下的罪过不断忏悔。在好友帕特里克（弗朗索瓦-格扎维埃·德梅松 Francois-Xavier Demaison 饰）的劝说下，艾迪安决定找到当初被自己陷害以致晚年无着落的米什莱（多米尼克·拉布里埃 Dominique Labourier 饰），希望给予他经济补偿，以消除内心的负罪感。然而，米什莱拒绝了艾迪安，两人还为此发生了冲突。情急之下，鲁莽的帕特里克失手将米什莱杀死。这使得艾迪安陷入了更深的泥潭之中……

马里奥（伊夫·蒙当 Yves Montand 饰）是一个游手好闲的混混，在那个小镇里，所有的人都在找工作，可是没有一个人有正式的工作。就是这样一个贫穷的地方，每天还有无数人前来淘金，落魄的商人吉奥（查尔斯·文恩 Charles Vanel 饰）就是其中的一员。同时，命不 久矣的鲁奇（Folco Lulli 饰）和嚣张跋扈的班巴（彼得·范·埃克 Peter van Eyck 饰）也出现在了当地鱼龙混杂的酒吧里，他们的目标只有一个，那就是赚钱。　　此时，500公里外的S•O•C石油公司的油井燃起了熊熊大火，为了灭火，必须有人驾驶着装有十吨硝化甘油的卡车开往此地，而对于公司的雇工来说，这无疑是自杀的举动，因为只要有任何一点点的颠簸和受热，十吨硝化甘油就将化为十吨威力无比的炸弹。无良的老板打起了混混们的主意，因为即使他们死了，也不会有工会来追究责任。马里奥、吉奥、班巴和鲁奇获得了这个危险的任务，并被允诺每人将有2000美金的酬劳。就这样，为了金钱，一行人将性命捏在手里，驶上了危险与恐惧并存的不归路。

捷基女士（伊莎貝雨蓓 飾）在市郊高中任教物理30年，卻是學校裡地位最低的小人物，更成為學生口中「無聊的老師」，捷基女士保守、膽小的性格，讓她選擇縮在角落，佯裝無視眼前的一切。但在一次實驗意外後，捷基女士發現自己變得截然不同，危險的海德太太現身，一改先前古板的教學方式，一連串的神秘事件也接踵而來……。

2020年夏，巴黎结束了第一波疫情封城。剧团正在香榭大道的剧院里，排练从普鲁斯特的小说《盖尔芒特家那边》改编的新戏。不料演出取消的传闻甚嚣尘上，是否继续排戏，意见众说纷纭。有人顾忌无法保持社交距离，有人担心撞期下一档戏，有人因演出取消而松了一口气。在导演要排戏的坚持下，演员们半信半疑重拾戏服。没了演出压力后，他们反而觉得自在，不分昼夜自主排练。戏里的台词、表情、走位练习，无意间与演员戏外的生活融为一体。普鲁斯特追忆的往事似乎与各种被疫情扰乱的心情遥相呼应。焦虑与恐惧、孤独与渴望悄然在镜头与对白里成形，难以分说那究竟是戏里似水的年华，还是戏外因防疫逝去的时光。无论演出取消与否，所有人决定用尽全力享受相聚排戏的欢乐。

1958年的法国。21岁的露丝·庞飞乐（黛博拉·弗朗索瓦 Déborah François 饰）与父亲在下诺曼底共同经营一家杂货店 。小小年纪的她对店里的打字机产生了浓厚的兴趣，常常趁夜深人静时分偷偷练习打字。父亲为露丝安排了与当地维修汽车的男孩的婚事，可是野心勃勃的露丝并不甘于成为一个乡下主妇。怀着对城市生活的向往，露丝前往路易（罗曼·杜里斯 Romain Duris 饰）的保险公司应聘秘书。面试中，虽然路易对露丝的工作能力深表怀疑，但露丝飞快的打字技术令路易感到异常震撼，当即决定录用露丝成为自己的新秘书。但是路易心中也打着自己的小算盘。始终饱受父亲嘲讽的路易决定担当露丝的打字教练，只为了通过让露丝拿到世界冠军来证明自己的能力。露丝为了不回到乡下便接受了路易的挑战。路易化身严酷的教练，对露丝毫不手软；露丝的打字技术倒也突飞猛进。眼见胜利在望，两人却也都感受到了彼此之间微妙的变化。

倒楣男子傅根在路邊發現一具屍體，到警局報案協助調查，不料竟成為兇案主嫌，吹毛求疵的警探不肯放過任何一個細節，逼得傅根只好不斷回想，將那晚發生的雞毛蒜皮小事都一五一十地娓娓道來。漫漫長夜，偵查持續進行，但各種意想不到的荒謬怪事，卻在警局接連發生，眼見不為憑，揪竟警探是否能一窺真相天機？　　法國荒誕喜劇奇才昆汀杜皮爾繼《超能輪胎殺人事件》等片後再次出招，這次與比利時影帝貝諾特波爾沃爾德聯手出擊，大玩觀點敘事手法，顛覆觀眾對類型的預期心理，開創懸疑風意識流黑色喜劇。超現實元素不斷侵襲電影中的故事空間，還來不及困惑，幽默嘲諷的對白又適時笑岔出題。在有限空間中，演員表演激盪火花，不到電影最後一刻，絕對猜不透它的最後一張底牌。

故事围绕着六对夫妻和情侣的亲密生活与性幻想展开，其中包括了角色扮演、暴露癖还有禁欲生活。

主人公一直和母亲住在一起，从不知道自己的父亲是谁。在几经斟酌之后，一场精彩纷呈的寻父大冒险正式展开的《约瑟夫之子》。

故事发生在1900年左右的法国。时髦少女塞莱丝汀从动荡不安的巴黎来到诺曼底当家庭女仆。在兰莱尔一家人的别墅里，她面对的是好色的男主人和他那性冷淡、专横和嫉妒心强的妻子。塞莱丝汀决心避免遭遇厨师玛丽安的悲惨命运——自己结婚生下的孩子死去了，但绝望发现自己又怀上了。这个年轻 的女仆对神秘的男仆约瑟夫的行径感到好奇：他四处分发反犹太传单，并暗示她可以在瑟堡为他从事妓女工作。　　继让•雷诺阿（1946）和路易斯•布鲁诺尔（1964）之后，伯努瓦•雅克再次选择奥克塔夫•米尔博的小说来对资产阶级进行冷嘲热讽。影片以一个竭力保全自己生活的年轻女人为主角，通过其日记的视角，雅克展现了看似无力的力量和似乎有力的无力性。女仆的形象揭开了20世纪早期隐藏的黑暗腹地，也暗示了当今生活的不安定性。

你还记得我们与内心交流的方式吗？梦境是最常见的方式……我们一直思索如此鲜艳的色彩如何能在黑暗中孕育而生，微弱而温和的话语在梦境中响起，讲述着一些重要的、惊奇的、深刻的真理。影像与话语，就像暴雨夜中噩梦。在西方的眼下，天堂失落，战争就在此地……

电影讲述了无政府主义法国青年提出一个口号：“停下来思考”并以这个口号为出发点,整个巴黎不再工作城市陷入混乱，于是.....

一个流浪巴黎的街头歌手、他的好友以及一个两人都心仪的姑娘，三人的恋爱关系支撑了整部电影，故事性十分贫eee。导演莱恩·克莱尔的旷世激情与浪漫洋溢在巴黎的狭小出租屋中。本片描写了一个街头歌手竞争一个美丽姑娘的故事。通过歌曲对爱情和人性弱点的诙谐探索，世故的眼光和破天荒的新影音技术的使用捕获了巴黎浮华的气氛。

艾曼纽·德芙饰演的Diane，儿子在一场交通事故中离世，而肇事司机逃逸。\r在警方找不到更多有力证据的情况下，Diane独自开始了寻找凶手的旅程，她唯一知道的线索就是凶手驾驶的一辆摩卡色的奔驰车。终于她找到了摩卡色车的司机——一位金色头发的女人。在与她接近的过程中，两个女人之间发生了更多关乎车祸之外的故事。

故事改编自20世纪初出版的法国小说，描述出身上流社会的主人翁乔治·蓝道虽然拥有富庶的地产和表妹的爱情，却因为对社会不满，为了报复和伸张正义，竟然变成一名强盗，专门抢劫银行，甚至义无反顾

大半生在银幕上历遍人间生离，年逾古稀却怎也无法在镜头前演出死别一刻。趁剧组停拍，资深演员到蔚蓝海岸探望故友。来到荒废大宅，偶遇拿着摄影机拍鬼片的孩童，唤起《四百击》（1959）男孩与电影初邂逅的情缘；梦回与貌美如昔的情人灵魂相遇，重拾一生铭记的爱恋。生命将尽之际，终领悟怎样与死亡共存。诹访敦彦给法国新浪潮的情书，让特吕弗与戈达尔爱将让-皮埃尔·利奥德，将前世今生铭刻于光影里。且唱一阕狮子的挽歌，化作生命礼赞，伴随梦去。

Four swindle stories, taking place successively in Tokyo - Japan (Les cinq bienfaiteurs de Fumiko), Amsterdam - The Netherlands (La riviere de diamants), Italie (La feuille de route), and Paris - France (L'homme qui vendit la tour Eiffel).

They come from all over the world but they have one thing in common The Foreign Legion, their new family. The film tells their stories of women struggling to keep their love alive, men who leave for battle, and couples forming on hostile ground.

卡门（玛鲁施卡•迪特马斯 Maruschka Detmers 饰）找到在医院住院的伯父戈达尔（让-吕克•戈达尔 Jean-Luc Godard 饰），借口和朋友拍摄电影向他要海边的别墅住。戈达尔状态怪诞，呆在医院里盼望着生病边写作，一边又渴望着能有拍片的机会，同意了卡门的要求。卡门在一场银行抢劫中结识了警察约瑟夫，两人搏斗后竟然互生好感相恋。卡门带约瑟夫来到了海边的别墅里。不久卡门对约瑟夫慢慢冷淡，约瑟夫却越来越离不开卡门，几次纠缠无果后他在卡门的一次抢劫行动中杀死了她。而伯父戈达尔却莫名其妙地被卷入了这场案件之中。而在平行世界的另一段，小提琴手克莱尔正安静地演奏弦乐四重奏......

波尔（盖伊·拉佩 Guy Lepage 饰）虽然身为捍卫正义的警察，却是个脑袋不太灵光的警察，案件常常因为他的胡乱掺和而走向更加复杂难解的境地。梵奇（瑞查·班得瑞 Rachid Badouri 饰）和波尔恰恰相反，身为法国秘密警察中的一员的他精明强干，聪慧过人，是同事和上司信任的得力干将。　　一次偶然之中，波尔成为了一宗黑帮凶杀案的目击证人，被害者是警方一直虎视眈眈的洗钱高手卡波尼（Michel Perron 饰）。为了抓住这次机会彻底整垮黑帮团伙，法国和加拿大警界决定合作，法国方将梵奇派到了波尔身边，化身成为波尔手下的一名实习警员。两个人摩擦不断，笑料百出。

克里斯汀（诺拉•格雷格 Nora Gregor 饰）跟女仆杰西（安•梅因 Anne Mayen 饰）探讨了男女之间友谊的话题。二人意见相左，但克里斯汀坚信异性友谊。因为她确有一位蓝颜知己——飞行员朱利（罗兰德•陶腾 Roland Toutain 饰）。他因为完成了23小 时飞越大西洋的壮举，成为了国家英雄，并公开表示出对克里斯汀的感情。朱利的朋友奥克塔夫对此颇有微词，因此叮嘱他千万不要在聚会越界。　　聚会是由克里斯汀的丈夫罗伯特（马塞尔•达里奥 Marcel Dalio 饰）主办的，但她却想要跟朱利私奔，这个事让罗伯特勃然大怒；杰西的丈夫对于主人在猎场新收的家丁怀有敌意，当他目睹妻子与其偷情，更是怒不可遏，一场闹剧就此开场……

两位女演员（夏洛特·甘斯布、碧翠斯·黛尔）讲述女巫的故事。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

开始很简单， 一个已婚女人遇到一个单身的男人， 他们相爱，吵架，哭泣。 一只狗，在城市和郊外游荡。 时光飞逝。 男人找到女人。狗遇到他们。 然后第三个人物出现。 前夫破坏一切。 电影第二部分开始， 和第一部分一样， 又不尽相同。 人类变成隐喻。 结束于狗叫，和婴儿哭泣声。　　——来自@快雪时晴 翻译的戈达尔《再见语言》手稿

这么多年来，朱莉（朱丽叶·比诺什 Juliette Binoche饰）一直默默支持丈夫的创作事业，照顾5岁的孩子，平静的生活由一场车祸打破。丈夫和女儿的过世，令刚刚在病床上醒来的朱莉大为悲痛。她曾经想一死了之，出院后又生归隐之心，她把丈夫的曲谱付之一炬，以明隔离过往的决心。人间生活对于万念俱灰的朱莉来说，已经无关紧要。　　然而，现实却防不胜防地进入她的生活，让她开始思考自己对待生活的态度。同时，丈夫的朋友把丈夫留下的残稿发表在媒体上，声称要为这首曲续完。这件事意外地让朱莉得知，曲子原来跟一个女人有关。这个女人，肚中已怀有丈夫的骨肉。　　朱莉终于获得了心灵的自由，有勇气迎接新的生活和新的感情，她的人生开始转变。

大半生在银幕上历遍人间生离，年逾古稀却怎也无法在镜头前演出死别一刻。趁剧组停拍，资深演员到蔚蓝海岸探望故友。来到荒废大宅，偶遇拿着摄影机拍鬼片的孩童，唤起《四百击》（1959）男孩与电影初邂逅的情缘；梦回与貌美如昔的情人灵魂相遇，重拾一生铭记的爱恋。生命将尽之际，终领悟怎样与死亡共存。诹访敦彦给法国新浪潮的情书，让特吕弗与戈达尔爱将让-皮埃尔·利奥德，将前世今生铭刻于光影里。且唱一阕狮子的挽歌，化作生命礼赞，伴随梦去。

罗克萨娜（卡蜜尔·罗饰）遇到了自由跳水世界冠军帕斯卡尔·戈蒂埃（索非昂·泽尔马尼饰），并坠入了爱河。帕斯卡尔引导罗克萨娜进入一项常在死亡边缘徘徊的刺激极限运动，她既是帕斯卡尔的情人，也是学生。从一场比赛到另一场比赛，在世界各地的潜水地点，罗克萨娜开始突破一个又一个极限，完全沉浸在挑战所带来的激情中…但终点又在何处呢？《无限制自由潜水》基于真实事件改编。

影片聚焦法国民族女英雄圣女贞德（玛利亚·法奥康涅蒂 Maria Falconetti饰）生命的最后时刻，再现了她被出卖落入勃艮第叛军手中后，在英格兰监狱和法庭上，从受审到处死的全过程。被英格兰当局严密控制的天主教会，指控贞德为异端和女巫。法庭上，法官更伪造证据，以信仰问题不断对她施以精神上和肉体上的折磨。面对惨无人道的酷刑与子虚乌有的诬陷，贞德正气凛然、坚贞不屈。最后，贞德被押赴鲁昂市广场，被绑在火刑柱上活活烧死。　　由一代电影大师卡尔·西奥多·德莱叶执导拍摄的影片《圣女贞德蒙难记》，被称为世界十大最佳影片之一。影片以极具震撼力的艺术表现手法，再现了这段受到天主教会和英国占领军折磨的民族英雄短暂生命中的最后时刻。

费莉西泰，拥有一颗简单、神圣、本原和终极的心，如同上帝创世之心。失恋后的她在寡妇欧班太太家找了一份佣人的活，但是无论她多么忠诚勤劳，却始终不能赢得女主人的信任…… 影片根据福楼拜同名短篇小说《简单的心》改编，并获得2009年雅克·普雷韦剧本奖的最佳文学改编作品奖。女主角由法国演技女王桑德里娜·伯奈尔出演，这也是她第二次饰演女佣角色，她以其充满野性和极富张力的演技，诠释了原作，即生命的精彩和人性的高贵。

A retired couple deeply in debt try to win a rock dance competition.A minister is suspected of tax fraud. A teenager makes the acquaintance of a pervert.

亚历山大·达亚尔·德·渥姆斯高大英俊，是一位很受女性欢迎喜爱、充满魅力的男子，捎带着他也是启蒙运动之国-法国的外交部长。他有着银色浓密的鬓发、运动员般的体魄、略为黝黑的肤色，从纽约联合国的讲台到中非战争一触即发的乌邦加地区，他的身影无处不在。在这些地方，他责问当权者、恳求伟人们，以带来和平、让那些好战者的神经平静下来，这些都证明了他头上那诺贝尔宇宙和平奖的光环。亚历山大·达亚尔·德·渥姆斯有着强大及随时准备战斗的头脑，遵从外交手段的圣三一原则：合法、明智及效率。他与新保守主义的美国人、腐败的俄国人及贪婪的中国人周旋。尽管世界配不上法国精神的伟大，但法国的精神艺术却感到被紧紧封闭在自己国内。年轻的法国国家行政学院毕业生亚瑟·弗拉曼克受聘外交部，负责外交部长的“发言”。就是说，他要为外交部长的讲话撰写发言稿！但他是否还需学会小心谨慎地写作及处理与部长周围工作人员的关系，在办公室主任与各位在外交部转来转去的顾问之间找到自己的位置，在这里，压力、野心和肮脏的把戏屡见不鲜......他在这里瞥见世界的命运，然而却也受到高级专家官员们官僚惰性的威胁。[by.沪江法语] Quai d'Orsay，这里用了时光网的翻译，作《奥赛站台》，其实是巴黎沿着塞纳河的一条路名，中文直译为：奥赛河岸。法国外交部位于这条路上，因而常指法国外交部。

当医生来敲门，健康的人都成病人，不管小病还是重症，能够赚钱都是好病人。　　柯诺克曾是一名骗徒，改邪归正成了医生，搬到阿尔卑斯山旁的富有山庄，接手退休医师的诊所，他下定决心在这裡赚大钱，不料当地居民个个身强体壮，一点赚头都没有，他只好用诚恳笑容和三寸不烂之舌，强力渲染各种疾病无所不在，没病没痛的村民都被柯诺克诊断出大病大症，还被再三嘱咐要定期回诊，很快地诊所挤满了各式症状的病患，不论病情是真是假。　　于是，他成为山庄最炙手可热的新好医生，每週二的免费义诊谘询吸引更多居民看病，让他赚进大把钞票，同时也邂逅了一位美丽的农场女子，事业爱情两得意，引起了村庄神父的忌妒，神父愤怒看著他的教徒都挤在诊所外，而不进他的教堂，正好一个知道医生黑历史的不速之客出现在村庄，与神父联手来扰乱医生的大好计画…

该片由丹尼斯德库尔执导，围绕一具女尸在韩国被发现展开的故事。欧嘉柯瑞兰寇饰演从法国来的法医，柳演锡饰演与欧嘉柯瑞兰寇一起破案的韩国刑警，芮智苑饰演翻译官。

一九五四年十月一日，以法属阿尔及利亚首都阿尔及尔的卡斯巴为中心，爆发了阿尔及利亚人反抗运动，这是由于阿拉伯人憎恨法国人长期统治而引起的。人们四处搞破坏，法国政府发觉事态严重，便于一九五七年十月七日，派马丘将军率领四十万大军驻于斯拉姆地区。但是暴乱仍层出不穷，法国人的镇压行动开始升级。

Claire Lescot is a famous prima donna. All men want to be loved by her. Among them is the young scientist Einar Norsen. When she mocks at him, he leaves her house with the declared intention to kill himself... But the story is much less important than the scenery this movie intended to be a manifesto of the modern decorative arts.

托马斯是位年逾花甲的医生，没有宗教信仰。他一直怀疑自己身患重病。于是，他开始思考生与死的意义。答案——或者说迹象——出其不意地始于医院监护室……影片题目灵感来源于华沙的城市墙壁涂鸦。生命是悲剧性的矛盾体，本身就是通往死亡的旅程。　　赞努西作品《爱在山的那一边》同一个故事的另一个版本，剧情的重心转到了意外发现自己罹患绝症的老医生身上。透过主角的挣扎，这部探讨生命、死亡、爱与救赎的「临终电影」，沈稳有力地道出赞努西对哲学与伦理学的省思，参与过不少赞努西电影的老牌演员Zbigniew Zapasiewicz表现可圈可点。　　《爱在山的那一边》年轻的男主角，挣扎于应该改作服侍上帝的修士，还是回到医学院继续未完成的学业，他千方百计地寻找答案，甚至以危险的方式试炼自己，结果不但让相依为命的哥哥担忧，也连带影响了他和女友的感情。他向一个偶然认识的老医生提出他的疑惑，没料到这位步入生命终结的老人，在最后一刻意外帮助了男主角从自己强加的道德沮丧中挣脱出来。

本片由几个超现实的小故事串联而成。公园里，一个神秘男子塞给一个中产阶级家庭的女孩几张图片，女孩父母对这些帕特农神庙、凯旋门等古建筑的图片大惊失色。丈夫晚上被幻觉困扰求助医生，恰巧女护士请假离去，在回家的路上，女护士偶遇受虐狂帽商、赌博的神父等人。一位教授搭护士的车来到警局授课，却总被打断，他最后讲了一段赴宴的经历，几个朋友在马桶上闲聊，而吃饭却在厕所一样的单间里。一名罹患癌症的男人被告知女儿失踪，虽然女儿就在身边，但一群人仍然四处寻找。一名枪手在高层建筑里随意射杀路人，被判处死刑，但看起来却像是当庭释放。警察局长接到了死去的妹妹电话，他前往墓地查看，却发现自己的位置已经被别人代替……　　本片获1975年意大利电影新闻记者协会银兔奖。